Majorityrights Central > Category: European Nationalism

Calabritto, where Samnites holed-up after pilfering the Roman legions, the valley below where Spartacus led his uprising of slave forces against Rome.

3,228 words

Post Modernity, properly defined, serves the purpose of acknowledging and delimiting the negative implications of Modernity. That is why the Post Modern concept was developed - to establish limits on the epoch, the project, the otherwise runaway logics of meaning and action of Modernity.

As such, Post Modernity puts a halt to the impervious linearity of Modernity, which has a propensity to run rough-shod and rupture our biological systems, ways and boundaries; but as Post Modernity prompts the employment of judgment in the hermeneutic turn - with engaged, circular process of inquiry from larger to smaller units of analysis - it can use that judgment to reconstruct traditional European forms and ways; and it can also make use of the positive aspects of Modernity’s logics of meaning and action (also characteristically European), as well.

Modernity having good and bad properties for the reconstruction and growth of a people and Post Modernity as a way of managing its two sides are thus important conceptual tools for us to maintain. Nevertheless, and although Modernity has a good and a bad side, it is the bad side that is especially important for us to maintain sight-of, for its propensities to wreck us in impervious liberalization and unaccountably obliterate our “borders” - the concept of Modernity unchecked in that regard is one of our greatest concerns.

Modernity is a quest and world view stemming from western traditions of objectivity and pursuit of universal, foundational truths. It has been the most determinedly evangelical and far reaching world view that the world has ever known. While continually putting ethnic resources at risk, its pursuit has nevertheless gained consensus by yielding fantastic results of technology, scientific insight and more; translating politically in the unburdening, simplifying belief that freedom, liberalism and universal rights will progress toward foundational truths; casualties and destruction on the way are cast aside as an experimentally necessary hazard.

Given its pervasive influence and its taken for grantedness by people in general, as facticitous, “the way it is”, it is especially important to understand its logics of meaning and action correctly, including how Jewish interests, and others unconcerned for European interests, would play Modernity’s “objectivity” and other properties (e.g., passivity, as in “the suicide” meme) against us.

It is also important thus to understand how Jewish interests in particular, would distort the concept of Post Modernity, to where most people would apprehend its concern to be some sort of obfuscating Marxist ruse, a shallow “dada” movement for varieties of trivial indulgence, if not hyper-relative, polymorphous decadence.

On the contrary, Post Modernity as a project is one which corresponds with the most serious issues of reconstructing our people, literally, and maintaining them.

Moreover, because Post Modernity can view both sides of Modernity, it can allow us to not only foster but to further our people, using its positive side, where we should, without losing our characteristic forms.

The negotiative logics of Post Modernity, properly understood and managed, can allow peoples to manage and reconstruct traditional practices and time immemorial forms while availing themselves of Modernity where its “change”, “progress”, “innovation” etc., is advisable.

However, it is for its enormous power, its propensity for vast and universal reach, its impervious objectivity, its non-accountability, its obliviousness to boundaries and borders, its destruction as opposed to maintenance and reconstruction of our cultures /peoples, that accurate understanding of the pejorative side inherent in the logics of meaning and action of Modernity is most important to maintain a conceptual bead-on.

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Adding (August 4th, 2014) a definition of Peace (at bottom).

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In response to “Flippityfloppity’s” concern regarding definitions

I may have deserved a barb for being a little hypocritically amenable to Anthony’s proposal that Christianity can serve an important constructive function in organizing a guiding and spiritual light for Whites. I was a bit too agreeable perhaps because I like the rest of what he says well enough. Though his including Buddha and Lao Tze into the mix would indicate that he can reach accord with people like me for whom race serves as the organizing spirit and transcendent, religious factor (our legacy being the hereafter). That is probably why I appeared to flip flop a little to accommodate him.

However, introducing Christianity into the mix, with its propensity for a myriad of definitions, including liberal and universal, non-accountability thereof, is problematic.

Regarding definitions, I do not flip flop. But people, including WN, do, especially between definitions of “Left and Liberal.” Basically because they are following an “official” (i.e., convenient to Jews) definition of “the left”, which fluctuates between being liberal and open to all; or specifically open to unions of non-Whites or unions of people with problems; imposed in special admission, inclusion and integration upon Whites under the guise of equality and undoing exploitation.

The chief reason why people might use The Left defined as such is because that definition has gained wide currency as the Jews have largely defined and promulgated the term through academia and the media – that being a confused definition promoted by Jews precisely because it is confusing and because it altercasts us as rightists (who are not necessarily against imposed liberalism, just against “equality” - great, we are accepting the definition of ourselves as elitist pigs, but open to others if they are “better”). The acceptance of this definition and its flip flop between left and liberal is exemplified by the way that the Political Cesspool (among others accepting the definitions, themselves as right, their opponents as left) will flip flop between saying “the left and liberal” in the same broadcast.

Those who accept the rightist altercast and endeavor its position are to blame as much if not more than Jews for enforcing the idea that leftism and liberalism is all about “equality.” That is even worse theoretically than it is descriptively. For as White Leftists, we would be basing discrimination mostly on an assortment and disbursing of qualitative differences, which would be a symbiotic, largely non conflictual basis; not subject to the false comparison that lends to conflict as the phoney “equality non equality” issue engenders. Equality/non-equality is neither sufficiently descriptive or prescriptive - unless, perhaps, you want to instigate what is likely to turn out to be mutually destructive conflict.

We might stay with the confused definition of The Left - as liberalism, advocacy of non-Whites, their equality and imposition on Whites because it has had currency through Jewish media. Then oppose that for obvious reasons, as has been the strategy of almost all WN. However, staying with that definition, just because it has wide currency - despite the fact that it is a disingenuous and confusing definition promulgated by Jews (for the reason that it is confusing and disingenuous as they want us to be “rightists”, to scare people, our own included) and turn people off, our own included, as such, by reflecting that disingen -uousness and confusion through disorganization and denial of accountability - is neither sufficient reason nor compensation for the price paid. It is like saying we should continue to trade in currency that makes Jews wealthy and destroys us. It is counterfeit currency (definition) aimed to circulate to our confusion and detriment.

It is obvious enough that plutocratic, traitorous and well, elitist pigs of any stripe, will conveniently cite “The left” as the great enemy.

I believe you make a good point, that we probably should nail down some definitions and try to make them stick, as best we can, at least here at MR. One trick will be getting people to do this despite me – so that they will not refuse to do it just to spite yours truly. That can be a problem because I am not always most tactful. I understand this motivation to not be ego bullied (for example, I would not use the prefix “Zio” or “Jewish supremacist” in part because Duke proposes it, in addition to the fact that I don’t like the sound). Nevertheless, I maintain that the aim here is not about ego but theoretical accuracy, viz. theory which serves White interests. I do use the following terms consistently and they continue to make perfect sense – that is why I “stubbornly” continue to do so.

These proposed definitions are holding up, making consistent sense of pro and anti White alike.

We must not be so averse to terms and concepts Jews have abused as to fall into the trap of their being didactic as the Jews may want, for us to rebel against what is good for us. This has happened with social constructionism and hermeneutics for example. To where even the Heideggerian notion of hermeneutics would be looked upon as Jewish and Marxist, such that we would not admit of that part of the non-Cartesian process which provides orientation on scientific focus, to allow for that tad of narrative speculation of the not-at-all-times-observable social classificatory boundary of the European biological system and its history (to allow for Heidegger’s admission of the form of the people as necessary as well, an observation by GW that I had missed).

The White Left as:

A social classification and classifying of a people (specifically native European people), legitimizing unionized discrimination against outsiders; accountability to those within; both in positive return on effort and what is brought historically; and in a negative sense against those would-be facilitators of “scabbing” and those elites who might betray the class. This would be in contrast to leftist classification and advocacy of other groups; and certainly in contrast to our universal obligation to include in (our) vital resources (esp. genetic) just anyone who appears to be down-trodden or desirous of entry, including those outside the socially delimited group. This is discrimination against individuals of classifications based on warranted prejudice of the pattern of which they are a part. The White Left would take the White Class as synonymous with the distinct genus of the native European race and its distinct sub-classifications. It is a social taxonomic classifying necessary to accountability and human ecology.

It focuses on qualitative and symbiotic differences while keeping to a minimum false, quantitative comparisons (as opposed to equality/non equality it focuses more on qualitative sameness or difference).

It is decidedly not against private property (may in fact work with the land tax / exemption scheme laid-out by Bowery)

It does not aspire to equal wealth (there can be some people who are significantly more wealthy than others), but does strive after some balance, a middle class and shared leverage on some basic necessities. The point is that the boundaries are maintained. More or less socialism or free enterprise can be flexible according to the particular state.

As a rule, it applies the silver rule to out-groups as opposed to the golden rule.

Thus, it is in contrast to liberalism as applied to non-Whites, which is what racialists normally mean when they say, “the left.”

Liberalism:

Beliefs and practices which intimate and can ultimately deviate and rupture reconstruction of the systemic biological pattern, accountable social classifications.

Racism:

Designating, classifying a social group as a race (a species of people distinctly evolved to circumstances and practices in history, who have discernibly more genetic similarity to themselves than to other human groups) and discriminating accordingly. It is a motivation to separatism, not elitism, exploitation and persecution. This separatist discriminatory motive is more than generally advisable, it is necessary for accountability, human ecology and biodiversity.

Anti-Racism:

The coercive prohibition against classifying people (could be even non-racial classifications) and discrimination accordingly. The coercive imposition of one people upon another, the denial of their freedom of and from association.

Modernity/Post Modernity:

As they are defined here, they even make sense of how other people bungle these terms.

http://majorityrights.com/weblog/comments//standing_corrected_on_the_its_more_than_that_to_liberalisms_definition#c144061

This issue probably is worth this main post, as trade in the currency of these terms defined in this way would help a great deal to achieve clarity and direction. These definitions make consistent sense of organizing our people, their requirements and problems.

In my next post, I will attempt to show how modernity, as a pejorative term, does not contradict but contributes to the articulation of what Bowery sees as negative in his definition of “civilization.”

In connection with that, both Migchels and Bowery seem to have a concern to maintain individual integrity as an authentic and distinguishing characteristic among Europeans. GW’s close readings have some similarity there as well.

In that regard I would point them to Harré‘s suggestion that there are two vital aspects to self, and thus to authentic self and individuality, which are 1, the corporeal, embodied, genetic self, having biological requirements, potentials and limits (which you three are concerned to approximate in description of its authentic functioning as closely as possible, un-borrowed from non-native influence) and 2, a narrative self, which is crucial for the matter of coherence, orientation, connection with the systemic whole and history. Now, that narrative self can deviate, even terribly, from the authentic biological interests of the self and system. It is obviously better if it accords well with our biological interests and historical form. I believe the Jewish abuse of hermeneutics is why GW has been a bit averse, and surprisingly, as it is one necessary side of a would-be Heideggerian, hermeneutic process; but then, even MacDonald was averse, apparently for the same reason of Jews having made it didactic.

It is important to note that this hermeneutic view not only permits of individuality, integrity of self, I would argue that hermeneutics is absolutely necessary for it - a coherent, agentive and warranted self. What it does deny is that there is no social relatedness and indebtedness to its make-up, its construction and its constitution; or that one has no accountability for its direction other than “the countenance of Jesus” or some other unverifiable source.

Adding a definition of Peace

I will probably turn this into a post later, but I will propose this definition/ working hypothesis of “peace” in comment here.

Later, I will invite others to contribute to a working hypothesis of peace and correlate it to prior definitions proposed.

Peace is:

Peoples as they correspond with nations, states, regions, localities, mutually respecting and recognizing sovereignty of genetic accountability, prerogative to discriminate and prohibit association accordingly; while those who wish to leave may go to a consenting receiving nation, their return to the people they departed from may be prohibited; their offspring, if any, may be prohibited as well.

Negotiative, persuasive, non-lethal tests are sought as the normal recourse in conflict resolution (lest there be any misunderstanding, miscegenation is not a normal problem requiring negotiation - that is prohibited; expulsion being a softer variant in resolving the problem).

This would include the capacity for a people to maintain its genetic kind and the reasonable capacity for individuals to find an appropriate mate; with that, to have the means to provide for a family that does not require a detrimental number of hours away from family and leisure, is grounds of peace.

Those who overpopulate, burden the world’s ecosystem and create spill over effect - let alone deliberate exploitation or usurpation of other nations’ land - are seen as in violation of the peace.

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Eight years ago the Italian team were an exemplary squad of specific native European nationals. Each victory of theirs could be a matter of legitimate pride in integrity by contrast to shame the swarthy objectivism on display by Europe’s non-representative teams. Tournament victories culminated in the Italian’s poetic World Cup Final revenge over a perverted France squad of mercenary Africans.

...for the 2014 Italian squad each victory is a loss of integrity.

Spitefully pronounced as “Italy’s Mario Balotelli” by Counter-Currents

And a comment in that regard from Counter-Currents:

Frederick Dukić
Posted July 17, 2014 at 2:45 am | Permalink

Question: “What part of Italy is he from?” +FD

Answer: He is from the North of Italy, no doubt - it is clear by his blond hair.

Germany’s Boateng, ‘man of the World Cup Final.’ Which part of Germany is he from?

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The polls are open.  Today, the electorates of all the member states of the EU will elect their 751 members of the talking-shop which is the European Parliament.  The performance of Front National, Golden Dawn, Jobbik, Vlaams Belang, and Gert Wilders’ Freedom Party, among others, will create much interest for nationalists.  In Britain, too, the politics of dissent is the chief talking point of an increasingly desperate and totally unprincipled press.  There is a sense that the electorate has handled the smears maturely and, by and large, has not been swayed.  The pollsters report a settled feeling that, in England, at least, something big is about to happen.

Something so big, in fact, that I thought I might jot down some observations together with a very few markers for how we might assess it:

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Not sure how happy this is going to make all of MR readership, but as I saw this just a few minutes ago and it showed a public display of awareness of the JQ in relation to The US and The EU, I thought I’d put it out there, even if the timing is in someways bad - not a diplomatic time to ruffle feathers with Polish patriotism using rhetoric correlating The EU - Germany - Nazism. Nevertheless, it is anti-EU, anti-US and its Israeli master, thus I believe we will have some, pardon the expression, solidarity.

http://epoznan.pl/forum-topic-51897?page=1

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That Hitler and the Nazis were not White/European nationalists, nor can they represent the interests of White/European peoples.

I would like to clear the way further for Majority Rights as a place of sanity for White interests.

Indeed, if a former head of state where I am from had the attitude toward Germans and Germany that Hitler had, for example, toward Slavs and Eastern Europe, frankly, I would not boast of this man, but would be eager to leave him in the past as an embarrassing expression of overcompensation. I am frankly surprised that this is not the default position of every self-identifying White nationalist.

Hitler’s was a position which could only have led to inter-European fighting and diversion from our proper organization.

On the other hand, the Germans I meet in my travels, by sharp contrast, are very fine people; I am eager to help them, as I might, to ensure the flourishing of their particular native European form and ways; as well as to unburden them of undue guilt and foreign impositions. This generation had nothing to do with World War II, for better or worse. I am sure that there are sufficient many of them who see fit to participate in our mutual and discreet survivals as European nations and peoples.

I was ready to dive right-in with this frame of mind years, in fact decades, ago. One of the crucial issues obstructing this has been, and is, the absurd position of some self-proclaimed White Nationalists that we somehow need Hitler or to redeem Hitler. We need nothing of the kind. We need Europeans deeper and wiser. Let there be no mistake, those who insist upon Hitler and Nazism are Not White Nationalists.

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George at Golden Dawn New York has issued a statement (by podcast) on the Baltakos Affair, which I will come to in a moment.  First, the background.

Baltakos was a close aide of Antonis Samaras, who appointed him to the post of government general secretary in June 2012.  He is identified with the right-wing of New Democracy, and is said to have led opposition within the party to the crackdown on Golden Dawn, at least up to the December 2013 murder of the “anti-racist rapper” Pavlos Fyssas (which the Greek government used as a pretext to attack GD).

Six months ago Baltakos initiated a series of conversations with Golden Dawn - he says now, to gain their trust and extract information from them.  But the information flow appears to have been in the opposite direction.  A video has been posted by the impressive Ilias Kasidiaris, the GD member of parliament and Athens mayoral candidate,  showing Baltakos explaining to him, Kasidiaris, how, why and by whom the decision to crackdown on GD was taken.  It is a seismic political confession.  Baltakos has been forced to resign.  He now says he expects other “damaging” releases from GD to follow.

A translation by EnetEnglish of the Baltakos confession follows:

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If he could see his birthplace of Rotterdam today

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